{"id":74662,"date":"2026-10-08T09:20:23","date_gmt":"2026-10-08T07:20:23","guid":{"rendered":"https:\/\/dasgoetheanum.com\/?p=74662"},"modified":"2026-10-08T09:20:27","modified_gmt":"2026-10-08T07:20:27","slug":"cosmic-intelligence-and-the-learning-heart","status":"publish","type":"post","link":"https:\/\/dasgoetheanum.com\/en\/cosmic-intelligence-and-the-learning-heart\/","title":{"rendered":"Cosmic Intelligence and the Learning Heart"},"content":{"rendered":"\n

Therapeutic meditations are part of a future medicine with greater emphasis on the spirit and soul aspects of health and illness.<\/strong><\/span>1<\/sup><\/a><\/span> There is much to suggest they will become important for the body\u2019s central organ, the heart.<\/strong><\/span>2<\/sup><\/a><\/span><\/p>\n\n\n\n

\n\n\n\n

In the context of anthroposophical anthropology and medicine, meditative practices aim to establish\u2014through willful effort\u2014a renewed connection to the principles of becoming, of form, and of function inherent in one\u2019s own spiritual-bodily constitution. If one understands illness as the process of an incipient or already well-advanced destabilization of these \u201cprinciples,\u201d then therapeutic meditations can offer a potential contribution to their restoration\u2014to winning back that \u201cpicture of the human being\u201d that is permanently endangered amid the civilizational and biographical conditions of life. Healing mantras have an ordering and orienting character in regard to physical, soul, and spiritual aspects. They serve the purpose of saluto- or autogenesis, that is\u2014the summoning of one\u2019s own healing forces from the spiritual core of the human being, from one\u2019s efficacious \u2018I\u2019. In this way, healing mantras are an integral element of an anthroposophical medicine of the future. They rely not only on the spirituality of the physician and their therapy but on the patient\u2019s as well.<\/p>\n\n\n\n

Therapeutic meditations are for the sick; they are not primarily intended to be performed for patients, but rather by the patients themselves, insofar as they want to do so. Every meditative act is rooted in individual freedom and personal responsibility; acting \u201con behalf of\u201d another\u2014bypassing them or even going against their will\u2014can yield positive results in this realm only in extreme situations. Precisely for this reason, therapeutic meditations are part of the future of human medicine in that they enable the patient to increasingly step out of the status of being \u201ctreated\u201d and take up shared responsibility for their therapy, their future path, and their own destiny\u2014down to the deepest regions, structures, and life processes of their bodiliness.<\/p>\n\n\n\n

In his first course for physicians, Rudolf Steiner spoke of a necessary \u201cself-movement that is truly and thoroughly lived through\u201d in reference to the basic physiological prerequisites for cardiac health.<\/span>3<\/sup><\/a><\/span> This enlivened and experienced inner movement can also be applied to the field of soul and spirit and to the meditations under discussion here. \u201cStream through with sense\u2019s might,\u201d<\/span>4<\/sup><\/a><\/span> can be the motto or motif of an (auto-)therapeutic endeavor aimed at reconnecting\u2014through a cultivation of \u201cspirit contemplating\u201d [Geist-Besinnen<\/em>]\u2014with one\u2019s own conditions of existence, that is, one\u2019s processes of incarnation and movements toward the future. The heart organ stands in the center of the organism, of the bearing, moving, ensouling, and spiritualizing body.<\/span>5<\/sup><\/a><\/span> When it is enlivened not only by the intrinsic movement of the bloodstream but also by the strength of the \u2018I\u2019, it can develop a healing direction\u2014and not least because the heart, in one aspect of it\u2019s nature, belongs to the rhythmic system of the human being.<\/p>\n\n\n\n

Meditation as Remembering the Reason for Existence<\/h3>\n\n\n\n

The therapeutic heart meditations of anthroposophical medicine owe their origin to more than just Steiner\u2019s ability to spiritually investigate complex anthropological relationships. It was also his ability to condense the results of his research into speech formations that contain and pass on the creative processes within a circumscribed space. The human bodily principles of becoming, of form, and of function are present in these anthropological mantras in an astonishing way. As the meditator moves within the inner space of these verses, they call to mind the sense of meaning (and the functional \u201cpower of meaning\u201d) of their own organization. In the process of meditative internalization, they remember their own reason for existing, insofar as this manifests bodily. They thus bring into meditative waking consciousness what occurs nightly in organic regeneration in an even more far-reaching way.<\/span>6<\/sup><\/a><\/span> Steiner\u2019s speech formations make possible this process of remembering, which bears within itself the process of re-righting the \u201clogos of the human physis,\u201d<\/span>7<\/sup><\/a><\/span> not only through their content but also through their form, that is, through the overall composition of the verse: \u201cWe would have to write many books if we were to exhaust their whole meaning: not only is every word meaningful, but so are the symmetry of the words, the manner in which they are distributed [\u2026], the intensifications therein, and much more. Only a long, patient devotion to them can elucidate all that lies therein.\u201d<\/span>8<\/sup><\/a><\/span><\/p>\n\n\n\n

In what follows, we will sketch out some brief observations of several heart mantras in terms of their anthropological relevance. The majority of the verses cited here stem from the field of medicine and therapy.<\/p>\n\n\n\n

The Heart as Organ of Life and Warmth<\/h3>\n\n\n\n

The relation of the heart organ to life, warmth, and the human being\u2019s \u2018I\u2019-organization (as well as to the \u201chigher \u2018I\u2019\u201d) is of fundamental significance. In this context, one meditation of particular interest was preserved by Steiner on one single piece of notepaper:<\/p>\n\n\n\n

\n

I think upon my heart
It enlivens me
It enwarms me
I place trust firmly
Upon the eternal Self,
Within me, it works;
Me, it bears.<\/p>\n\n\n\n

Ich denke an mein Herz
Es belebet mich
Es erw\u00e4rmet mich
Ich vertraue fest
Auf das ewige Selbst
Das in mir wirket
Das mich tr\u00e4gt.<\/em><\/span>9<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n\n\n\n

The first line captures the central activity for what the entire endeavor is all about: \u201cI think upon my heart.\u201d Anthroposophical verse meditation starts with thinking and essentially moves within it, in the sphere of pure, light-illumined thinking that unfolds through the mantric word heard within. The intention is not to feel the organs or organ systems, nor to summon impulses of will, but rather to engage in a spiritually creative activity. Letting the content of the meditation be present in consciousness becomes the (non-intellectual) \u201cwork of the \u2018I\u2019\u201d upon this content, as Steiner elaborated when speaking with medical students and young doctors.<\/span>10<\/sup><\/a><\/span> Within the horizon of this centering work of the \u2018I\u2019, appears the heart organ, in its enlivening and enwarming qualities, but also, in its indirect relation to the dimension of the higher, non-bodily incarnated \u2018I\u2019, designated by the second part of the verse. Illnesses, and indeed even mere irritations, of the enlivening and enwarming heart unsettle a person at a deep level of their \u2018I\u2019-being. The converse as well\u2014the loss of trust in what works through and bears one\u2019s own life, one\u2019s individual earthly biography\u2014can also lead to a serious alteration in the experience of the heart, as traumatology and many other clinical phenomena show.<\/p>\n\n\n\n

As part of a complex therapy, Steiner gave the following verse (also seven lines) to an exhausted and sleepless tuberculosis patient at the Clinical-Therapeutic Institute in Arlesheim:<\/p>\n\n\n\n

\n

Be, you, my heart,
You soulbearer,
House of my divine being
That lives with me, guiding,
Light bestowing,
Warmth bringing,
In time and eternity.<\/p>\n\n\n\n

Sei du mein Herz
Du Seelentr\u00e4ger
Haus meines Gotteswesens
Das f\u00fchrend bei mir lebt
Licht spendend
W\u00e4rme bringend
In Zeit und Ewigkeit.<\/em><\/span>11<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n\n\n\n

The \u201cdivine being,\u201d which stands by, \u201cguiding\u201d the individual human being through their relation to the heart, is characterized as \u201clight bestowing\u201d and \u201cwarmth bringing.\u201d The heart is the \u201csoulbearer\u201d\u2014it is directly bound together with a human being\u2019s soul activities, particularly in the realm of feeling (though by no means only there). However, it is not merely a psychosomatic organ but rather the \u201chouse of my divine being\u201d and stands in relation to that higher, divine \u2018I\u2019, which accompanies the course of a person\u2019s life without fully entering into it (\u201clives with me\u201d). This higher \u2018I\u2019 rises above or transcends the temporariness of earthly biography (\u201cin time and eternity\u201d); yet meditative turning toward this dimension of one\u2019s own self can result in an essential strengthening of one\u2019s incarnated self, in the middle of the human being.<\/p>\n\n\n\n

Ripe Sense, Ripe Breath, Ripe Earth<\/h3>\n\n\n\n

The sun\u2019s relation to the light and warmth processes\u2014which work through the human organization from top to bottom as streams of light and warmth ether\u2014is evoked by the following meditation given to a patient suffering from angina:<\/p>\n\n\n\n

\n

Light of the sun
Working before me
It becomes warmth
Penetrates my heart
Streams through me
I am
In warmth.<\/p>\n\n\n\n

Licht der Sonne
Wirkt vor mir
W\u00e4rme wird es
Dringt in mein Herz
Str\u00f6mt durch mich
Ich bin
In W\u00e4rme<\/em><\/span>12<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n\n\n\n

\u201cDivine Light \/ Christ Sun \/ Enwarm our hearts \/ Enlighten our heads,\u201d wrote Rudolf Steiner in the Foundation Stone Meditation.<\/span>13<\/sup><\/a><\/span> The \u201clight of the sun\u201d that transforms into warmth has the qualities of the true \u2018I\u2019 or the Christ \u2018I\u2019. From out of this sun sphere originate the essential foundations of human being and becoming. The formation of the heart, according to Steiner, begins on \u201cOld Saturn\u201d in the warmth processes. Along the paths of the heart-blood processes established there, the \u2018I\u2019 prepares for its later incarnation into an earthly body. It gradually embodies itself into a structure of warmth and ultimately extends this from head to foot through the nerve-sense system (sense ripeness) and the rhythmic system (breath ripeness) into the metabolic-limb system (earth ripeness):<\/p>\n\n\n\n

\n

Within me, the power of warmth
I feel the power of warmth
That permeates me
Permeates from head through heart
Through the whole body
I feel myself warmed through.<\/p>\n\n\n\n

In mir die Kraft der W\u00e4rme
Ich f\u00fchle die Kraft der W\u00e4rme,
Die mich durchdringt
Durchdringt vom Kopf durch das Herz
Durch den ganzen K\u00f6rper
Ich f\u00fchle mich durchw\u00e4rmt.<\/em><\/span>14<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n\n\n\n

This meditative practice involves training one\u2019s warmth perception, which is of great importance for heart-related pathological processes, without becoming entirely immersed in them. Rather, it leads to the visualization (the \u201cmaking present\u201d) and inward recreation of the whole light-warmth-incarnation stream, in which the heart organ is integrated through its formative process down to the details of its embryology. Its spiritual aspects are also indirectly addressed, aspects that relate to the \u201cChrist Sun\u201d or the guiding (both evolutionarily and existentially) \u201cdivine being.\u201d The heart is not simply a fully formed warmth organ, but it can increasingly become such in the future. It is and will become\u2014on the path of its further development, which depends upon the spiritual-soul evolutionary process of the human being\u2014an organ of perception for the warmth of the world, that is, of the \u2018I\u2019-nature of the environment and the cosmos. It is and will thereby also increasingly become the organ that illuminates the body toward a future \u201cphysiology of freedom,\u201d for which human bodiliness is specifically designed.<\/span>15<\/sup><\/a><\/span> \u201cWithin me, the power of warmth.\u201d<\/p>\n\n\n\n

The Therapeutic Power of the Ideal<\/h3>\n\n\n\n

In his general anthroposophical writings and lectures, Steiner repeatedly made statements about the \u201ctrue thinking\u201d of the human being, which takes place through the joining of intelligence and spirituality, in the harmony of the heart and head processes. \u201c[Human beings] think with the head, but the heart feels the light or darkness of thought.\u201d<\/span>16<\/sup><\/a><\/span> The condition of modern human existence in the Age of Michael makes it possible\u2014indeed, requires\u2014that head thoughts open up a way to the heart, and that the heart processes sound or speak together with the thinking activities: \u201cHearts begin to have thoughts.\u201d<\/span>17<\/sup><\/a><\/span> Michael, the reigning time spirit, prepares the heart for the light with his powers of the sun\u2014that is, he opens up the real world of ideas to the heart, according to Steiner. Through the connection thereby made possible, ideas can be elevated into the sphere of ideals\u2014that is, imbued with warmth forces\u2014and gain a force that guides action and relates to the will.<\/p>\n\n\n\n

All of this is of direct relevance to therapy. Another patient meditation states:<\/p>\n\n\n\n

\n

I feel in my head
The power of warming love
I feel in my heart
The might of enlightening thought
The power of warming love
Unites with the
Might of enlightening thought
And thus strong become
My hands
For good human work.
I feel myself.<\/p>\n\n\n\n

Ich f\u00fchle in meinem Kopf
Warme Liebekraft
Ich f\u00fchle in meinem Herzen
Leuchtende Gedankenmacht
Die warme Liebekraft
Vereint sich mit der
leuchtenden Gedankenmacht
Davon werden stark
Meine H\u00e4nde
Zu gutem menschlichem Wirken.
Ich f\u00fchle mich<\/em><\/span>18<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n\n\n\n

If \u201cgood human work,\u201d in the Michaelic sense, comes to life from a love of the deed or from a selfless devotion to the necessary deed, then its physiological presuppositions rest on communicative exchange\u2014the relation between head and heart, which, according to Aristotle, are functional counter-organs.<\/span>19<\/sup><\/a><\/span> If, on the contrary, these processes become dissociated and each isolates itself within itself, the person experiences a progressive loss of self. They no longer \u201cfeel\u201d themselves because, in their spiritual-soul-bodily center\u2014the heart\u2014they fail to undergo the process of unification and thereby undermine the connection to their higher \u2018I\u2019, the guiding \u201cdivine power.\u201d Their activities then become concept-driven or instinctual but are not \u201cactions\u201d arising from their own, individual essential core. Their feelings stand alone and become forces of catabolism and consumption.<\/p>\n\n\n\n

Therapeutic meditation \u201creminds\u201d us, in this pathological or pathogenic situation, of what it means to be human and humane; it becomes an internally experienced exemplar of another, inherently healthy way of living. It does not have magical power, but it can nonetheless be a first step on the path toward restoring the balance of inner forces and can lead to an intensified experience of self that emerges within the space of meditation and, later, increasingly in the course of daily life: \u201cI feel myself.\u201d Modern immunology, salutogenesis research, and various other disciplines of contemporary medicine have exhibited the health-preserving significance of the inner order of values\u2014that is, the extent to which a human being, right down to their medical and physiological condition, benefits from the pursuit of soul-spiritual goals (and how pathogenic a corresponding disorientation or actual emptiness can be). The just-cited heart meditation has to do with this reality and describes its anthropological foundations. The one that knows and pursues the \u201cideal\u201d has therapeutic power; it unifies and centers the soul forces and leads to the discovery of identity, which is of biographical significance. \u201cI feel myself.\u201d<\/p>\n\n\n\n

Affirmation of Destiny<\/h3>\n\n\n\n

From an anthroposophical-anthropological perspective, the human heart is a comprehensive organ of perception.<\/span>20<\/sup><\/a><\/span> A spiritual dimension of this perceptual capacity consists in integrating one\u2019s life experience into the course of one\u2019s own destiny, that is, in incorporating the life events experienced here and now into the totality of one\u2019s own biography and fundamental being. This complex process is realized in different stages. In another patient meditation, it states:<\/p>\n\n\n\n

\n

I take my pain
from the left side
I take my pain
from the right side
I carry it upward
and transform it in my heart
For I am strong in the middle.<\/p>\n\n\n\n

Ich nehme meine Schmerzen
von der linken Seite
Ich nehme meine Schmerzen
von der rechten Seite
Ich trage sie nach oben
und wandle sie in meinem Herzen
Denn ich bin stark in der Mitte.<\/em><\/span>21<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n\n\n\n

The \u201cupper human being\u201d perceives, with the help of the heart, the deeds and sufferings of the \u201clower human being\u201d; the nerve-sense pole of the human organism perceives the processes of the metabolic-limb pole. The heart performs the central act of perception; however, it is also within its realm that those \u201ctransformations\u201d take place that are connected with the transition from Being to consciousness, from life to conscious living experience. Here in the heart, completed acts are perceived, internalized, and evaluated\u2014that is, judged from a moral viewpoint and, according to Steiner, \u201cmirrored\u201d into consciousness: \u201cThis is simply, I would say, to be taken entirely from the physical side: the pangs of conscience that stream into our consciousness are precisely what is reflected of our lived experiences through the heart. This is what the spiritual knowledge of the heart teaches us.\u201d<\/span>22<\/sup><\/a><\/span> \u201cAll that happens morally in human life, and what happens physically on the other side, comes together precisely in the human heart.\u201d<\/span>23<\/sup><\/a><\/span><\/p>\n\n\n\n

The heart, in which the present is perceived, evaluated, and metamorphosed, is thereby the organ of memory for one\u2019s individual biography and an instrument for shaping the future. Through its physical, soul, and spiritual processes, it makes an indispensable contribution to the integration of one\u2019s own form of life\u2014that is, to the acceptance and transformative inclusion of Being into a whole of a higher order for which one must take up responsibility\u2014and this, in turn, in physical, soul, and spiritual terms. The pains on the left side and those on the right side exist and must be perceived, carried upwards, and transformed, whether they are of a somatic or biographical nature. The word, that which is to be shaped in human life, must be read in the heart\u2014only then can that acceptance and insight into one\u2019s destiny gradually take place, which in many processes of illness and therapy is the fundamental act that makes everything else possible. The \u201cspeech of the heart\u201d can be discovered and actively employed, through which the progression of one\u2019s own becoming is accomplished. The presupposition for this, however, is the successful act of perception from which everything else must proceed. In the space of verse meditation, these processes can be allowed to unfold in an archetypal way and practiced\u2014even when they are still confronted by a multitude of obstacles in life. The sphere of meditation opens up the way, or a first path to the clearing, and strengthens the human being in their ability to go forward: \u201cFor I am strong in the middle.\u201d<\/p>\n\n\n\n

\n

Hearts interpret karma
When hearts learn
To read the word
That should be shaped
in human life
When hearts learn
to speak the word
That should be shaped
in the human essence.<\/p>\n\n\n\n

Es deuten die Herzen das Karma
Wenn die Herzen lernen
Lesen das Wort
Das in Menschenleben
Gestaltet
Wenn die Herzen reden
Lernen das Wort
Das im Menschenwesen
Gestaltet.<\/em><\/span>24<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n\n\n\n

The Ensouled Human Sun<\/h3>\n\n\n\n

Steiner gave our final heart verse not to a patient, but to the mother of Ita Wegman, Henrietta Maria Wegman, as a gift for her 73rd birthday (on November 27, 1924). Like the verse \u201cHearts interpret karma,\u201d which Steiner gave to Ita Wegman nine months earlier, on February 27, 1924, this is also not a therapeutic meditation in the strict sense. Both verses touch upon the Christ or Logos mystery of the human heart organ, its relation to the spiritual sun, to the etheric streams of light and warmth, and to the higher \u2018I\u2019 of the human being. From a spiritual-scientifically extended concept of the organ, the human heart is to be spoken of as the \u201cChrist organ\u201d of the human being; it has a special relationship to that being who makes individual destiny possible, affirms it, and increasingly connects it with the destiny of all collected humanity. Christ, according to Steiner, is becoming the \u201cLord of Karma\u201d after death. He accomplishes this in close relation and harmony with those human physiological heart processes that transform the temporal into the eternal: \u201cWhat people do not yet believe today, they will one day believe: that which today can only work as the Christ force within human hearts themselves will be effectively perceived as permeating the entire cosmos.\u201c<\/span>25<\/sup><\/a><\/span> In the space of meditation, one can perceive the heart as a Christ-related sun organ and as the starting point of a new bodiliness for the human being. Within the heart, \u201cphysiology of freedom\u201d can take its start\u2014one that belongs to the future of the Earth and humanity, yet begins here and now, in health and sickness. In the spiritual heart, one can experience the absolute affirmation of the human being\u2019s essence, in all its formations and infirmities, which distinguishes Christ, and whose meditative visualization (\u201cmaking present\u201d) or internalization is of indispensable significance for all that continues:<\/p>\n\n\n\n

\n

I behold the sun;
Its light speaks to me, streaming,
Of the spirit who, full of grace,
Through all the world reigns.
Sun, you bearer of streaming rays,
Your light\u2019s substantive might
Conjures life from the Earth\u2019s
immeasurable rich depths.
I feel in my heart;
The spirit speaks its own word
Of the human being, whom it
Loves through all time and eternity.
Heart, you soulbearer,
Your light\u2019s spirit might
Conjures life from the human being\u2019s
Immeasurably deep inner being.
I can see, looking upward,
In the sun\u2019s bright round:
The mighty world heart.
I can feel, beholding within,
In the heart\u2019s warm life:
The ensouled human sun.<\/p>\n\n\n\n

Schau ich in die Sonne,
Spricht ihr Licht mir strahlend
Von dem Geist, der gnadevoll
Durch Weltenwesen waltet.
Sonne du Strahlentragende,
Deines Lichtes Stoffgewalt
Zaubert Leben aus der Erde
Unermesslich reichen Tiefen.
F\u00fchl\u2019 ich in mein Herz,
Spricht der Geist sein eignes Wort
Von dem Menschen, den er
Liebt durch alle Zeit und Ewigkeit.
Herz, du Seelentragendes
Deines Lichtes Geistgewalt
Zaubert Leben aus des Menschen
Unermesslich tiefem Innern.
Sehen kann ich, aufw\u00e4rtsblickend
In der Sonne hellem Rund:
Das gewalt\u2019ge Weltenherz.
F\u00fchlen kann ich einw\u00e4rtsschauend
In des Herzens warmem Leben:
Die beseelte Menschen-Sonne.<\/em><\/span>26<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n\n\n\n

\n\n\n\n

Translation <\/strong>Joshua Kelberman
Image <\/strong>Adrien Jutard<\/p>\n","protected":false},"excerpt":{"rendered":"

Therapeutic meditations are part of a future medicine with greater emphasis on the spirit and soul aspects of health and illness. There is much to suggest they will become important for the body\u2019s central organ, the heart. In the context of anthroposophical anthropology and medicine, meditative practices aim to establish\u2014through willful effort\u2014a renewed connection to the principles of becoming, of form, and of function inherent in one\u2019s own spiritual-bodily constitution. If one understands illness as the process of an incipient […]<\/p>\n","protected":false},"author":9186,"featured_media":74493,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8788,8805,8792],"tags":[11842,8798,11844],"class_list":["post-74662","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-essay-en","category-medicine","category-meditation-en","tag-ausgabe-39-40-2026-en","tag-deepening","tag-english-issue-41-2026"],"acf":[],"_links":{"self":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/posts\/74662","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/users\/9186"}],"replies":[{"embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/comments?post=74662"}],"version-history":[{"count":2,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/posts\/74662\/revisions"}],"predecessor-version":[{"id":74694,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/posts\/74662\/revisions\/74694"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/media\/74493"}],"wp:attachment":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/media?parent=74662"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/categories?post=74662"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/tags?post=74662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}