{"id":65302,"date":"2025-04-17T16:43:38","date_gmt":"2025-04-17T14:43:38","guid":{"rendered":"https:\/\/dasgoetheanum.com\/?p=65302"},"modified":"2025-04-18T19:50:11","modified_gmt":"2025-04-18T17:50:11","slug":"finding-hope-or-resignation","status":"publish","type":"post","link":"https:\/\/dasgoetheanum.com\/en\/finding-hope-or-resignation\/","title":{"rendered":"Finding Hope or Resignation?"},"content":{"rendered":"\n<p><strong>There\u2019s a strong temptation to resign ourselves to the crises and disasters in the world today, to feel powerless, or to succumb to deep sadness. Where is the light?<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>Daily news is dominated by depictions of wars, natural disasters, and social divisions\u2014as if the world is falling apart from its own wounds. In the midst of this darkness, it\u2019s difficult to believe in a better future. A lot of people struggle with the question of whether there is any hope at all. But it is precisely at times like these that our longing grows for light, for a spark of confidence that allows us to carry on. It is, therefore, not surprising that more and more publications are devoting themselves to this existential question: the need for hope that keeps us going even when the world and everything around us is shaking. One of these publications is presented here as a representative due to its sensitive approach to the topic.<\/p>\n\n\n\n<p>In her new book,<span id='easy-footnote-1-65302' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/dasgoetheanum.com\/en\/finding-hope-or-resignation\/#easy-footnote-bottom-1-65302' title='Corine Pelluchon, &lt;em&gt;Die Durchquerung des Unm\u00f6glichen. Hoffnung in Zeiten der Klimakatastrophe&lt;\/em&gt; [Traversing the impossible: hope in the time of climate catastrophe.] C. H. Beck Verlag, M\u00fcnchen 2023.'><sup>1<\/sup><\/a><\/span> the French philosopher Corine Pelluchon describes the path out of hopelessness in a \u201cphilosophy of hope.\u201d She calls this path \u201cthe traverse of the impossible\u201d. Paradoxically, our vulnerability and the courage to stick with our vulnerability unleash new forces so that seeds of hope can grow from them. However, according to the author, this requires traversing despair, because only then does our inner eye become open to this new strength: \u201cOne must have experienced despair in order to be able to speak of hope\u2014in these darker times, when we see the global consequences of our failed development model for the environment, health, politics, geopolitics, the economy and society.\u201d She is not talking about \u201cpositive thinking\u201d and optimism in the sense of \u201ceverything will be ok.\u201d We must learn to find this strength in the midst of loss, grief, vulnerability, and suffering.<\/p>\n\n\n\n<p>\u201cThe greatest misunderstanding about hope, then, is to confuse it with optimism. Hope is not a soothing speech, a consolation for pain, or a strategy designed to prevent discouraging goodwill and to spare weaker people the effects of greater clarity. It is like a third eye and the complete opposite of denial. As I said, its lucidity comes from having traversed the impossible and experienced the suffering which characterizes hope\u201d. And we are not alone in this! There is already a whole movement following this new message of \u201cenlightenment in the age of the living\u201d\u2014it is already in the world and many are following it. It needs the reassurance that it will prevail in the long term, even against great resistance, so that it isn\u2019t trampled to death. \u201cHope is the expectation of the impossible: the shifts that this progress embodies do not seem immediately possible. But what is impossible today can become possible tomorrow. Hope provides the patience necessary for this movement to prevail against the obstacles it will necessarily encounter along the way.\u201d<\/p>\n\n\n\n<p>Other recent publications also encourage us to work together from the forces of hope by creating new \u201cimaginations\u201d together. According to the well-known psychologist Verena Kast,<span id='easy-footnote-2-65302' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/dasgoetheanum.com\/en\/finding-hope-or-resignation\/#easy-footnote-bottom-2-65302' title='Renate Daniel et al. (Hrsg.), &lt;em&gt;\u00dcberLebensBilder. Quellen innerer Kraft&lt;\/em&gt; [Images of survival: sources of inner strength.] Patmos Verlag, Ostfildern 2023.'><sup>2<\/sup><\/a><\/span> \u201cThrough imagination, hope becomes creative. Coming out of the state of mourning for what we have lost or are in danger of losing, we imagine together living conditions that could be different or better, how we could take better care of ourselves.\u201d This coincides with the anthroposophical impulse as outlined by Peter Selg:<span id='easy-footnote-3-65302' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/dasgoetheanum.com\/en\/finding-hope-or-resignation\/#easy-footnote-bottom-3-65302' title='Peter Selg, &lt;em&gt;Das Leben des Geistes in der Corona-Krise. Von der Hoffnung und vom Vertrauen in die Zukunft &lt;\/em&gt;[The life of the spirit in the corona crisis. On hope and trust in the future.] Verlag des Ita Wegman Instituts, Arlesheim 2021.'><sup>3<\/sup><\/a><\/span> \u201cWe need imaginations or visions of tangible emergence, not just loss and demise, and we need to develop them together in increasingly difficult times.\u201d<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignleft size-large is-resized\"><img decoding=\"async\" width=\"618\" height=\"1024\" src=\"https:\/\/dasgoetheanum.com\/wp-content\/uploads\/2025\/04\/SY_getimage-618x1024.jpg\" alt=\"\" class=\"wp-image-65144\" style=\"width:275px;height:auto\" srcset=\"https:\/\/dasgoetheanum.com\/wp-content\/uploads\/2025\/04\/SY_getimage-618x1024.jpg 618w, https:\/\/dasgoetheanum.com\/wp-content\/uploads\/2025\/04\/SY_getimage-181x300.jpg 181w, https:\/\/dasgoetheanum.com\/wp-content\/uploads\/2025\/04\/SY_getimage-770x1277.jpg 770w, https:\/\/dasgoetheanum.com\/wp-content\/uploads\/2025\/04\/SY_getimage-926x1536.jpg 926w, https:\/\/dasgoetheanum.com\/wp-content\/uploads\/2025\/04\/SY_getimage.jpg 1176w\" sizes=\"(max-width: 618px) 100vw, 618px\" \/><\/figure><\/div>\n\n\n<p>Corine Pelluchon&#8217;s book also contains chapters on \u201cClimate change \u2014the possibility of impossibility\u201d, a chapter on empathy with animals, and finally on \u201cThe feminine or the art of metamorphosis\u201d. Her delicate yet powerful voice with its \u201cphilosophy of hope\u201d deserves our attention. The French philosopher knows what she is talking about, because she also went through difficult phases of depression in her personal life. She can encourage us to never give up hope, even in crises and difficult times.<\/p>\n\n\n\n<p>The essence of the \u201cphilosophy of hope\u201d can be summarized in these key sentences by the French writer Georges Bernanos: \u201cOptimism is a substitute for hope [&#8230;]. But hope has to be fought for. It can only be attained by following a path that leads through the truth and requires great effort and patience [&#8230;]. Hope is a virtue [&#8230;] The highest form of hope is despair overcome\u201d.<\/p>\n\n\n\n<p>When, after repeatedly falling into \u201cnothingness\u201d and suffering the emotional distress in and around us, we experience the great \u201cand yet\u2026,\u201d the \u201cgrace\u201d of being held by helping spiritual beings\u2014no great words are necessary. The mystery takes place in each individual quietly and effectively for a world which, despite its decline, will never lose its uplifting new forces, its enthusiasm for \u201ccreating out of nothing,\u201d as long as there are still people who come together in this process. In keeping with this, the following meditation by Rudolf Steiner can kindle an inner glow in our powerlessness and, subsequently, a bright, upright flame, again and again:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p style=\"font-size:24px\">Spirit Triumphant!<br>Flame through the impotence<br>of fettered, faltering souls!<br>Burn up selfishness,<br>kindle compassion,<br>so that selflessness,<br>the lifestream of humanity,<br>may flow as the wellspring<br>of spiritual rebirth! <span id='easy-footnote-4-65302' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/dasgoetheanum.com\/en\/finding-hope-or-resignation\/#easy-footnote-bottom-4-65302' title='Rudolf Steiner, in GA 268.'><sup>4<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>Translation <\/strong>Laura Liska<br><strong>Photo <\/strong>Davies Designs Studio<\/p>\n","protected":false},"excerpt":{"rendered":"<p>There\u2019s a strong temptation to resign ourselves to the crises and disasters in the world today, to feel powerless, or to succumb to deep sadness. Where is the light? Daily news is dominated by depictions of wars, natural disasters, and social divisions\u2014as if the world is falling apart from its own wounds. In the midst of this darkness, it\u2019s difficult to believe in a better future. A lot of people struggle with the question of whether there is any hope [&hellip;]<\/p>\n","protected":false},"author":9180,"featured_media":65107,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8838,8813],"tags":[11643,11644,8824],"class_list":["post-65302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-time-issues","category-retrospective","tag-ausgabe-16-17-2025-en","tag-english-issue-16-17-2025","tag-spotlights"],"acf":[],"_links":{"self":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/posts\/65302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/users\/9180"}],"replies":[{"embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/comments?post=65302"}],"version-history":[{"count":0,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/posts\/65302\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/media\/65107"}],"wp:attachment":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/media?parent=65302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/categories?post=65302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/tags?post=65302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}