{"id":42080,"date":"2022-11-17T17:09:04","date_gmt":"2022-11-17T16:09:04","guid":{"rendered":"https:\/\/dasgoetheanum.com\/?p=42080"},"modified":"2022-11-18T10:28:04","modified_gmt":"2022-11-18T09:28:04","slug":"igniting-presence","status":"publish","type":"post","link":"https:\/\/dasgoetheanum.com\/en\/igniting-presence\/","title":{"rendered":"Igniting Presence"},"content":{"rendered":"\n<p><strong>Is it in my power to change something?<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00abWe see it in the destabilization of the climate, the sinking of the groundwater level, the loss of topsoil, and the alarming loss of biodiversity. [&#8230;] in an increased degree of polarization, inequality, racism, violence, and war as well as in the beginnings of climate-induced mass migration,\u00bb so Otto Scharmer describes the great signs of our time \u2013 \u00aba time of accelerated breakdown and collapse.\u00bb In his contribution \u2039Sch\u00fctze die Flamme\u203a (Protect the Flame), close to the well-known Beuys quote, it is not, as the opening suggests, about collective despondency. The co-professor and founder of Theory U dares an entirely different, radical thrust: He accepts the collapse and depression as something positive. Not sarcastically or ignorantly in the face of the manifold suffering, but with a view to the possible and the freedom that remains. He looks at the change in collective consciousness: 1. Denial 2. Dissociation 3. Depression 4. Deep Feeling and Co-Creativity. Thus, especially in the third stage, which is described in many places today, there is something very good: because it seeps into the collective consciousness that it cannot go on like this; the denial phase will gradually be overcome. At this point, the ability to act begins. How will the gap between better knowledge and actual action be closed from then on? In addition to a long series of system-related conclusions, Scharmer&#8217;s call contains the real flame: If what has become disintegrates, only our relations remain. In the smallest circle, it is vital to learn what is systematically needed: the \u2039radical presence\u203a of the I.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>More<\/strong> \u2039<a href=\"https:\/\/medium.com\/presencing-institute-blog\/protect-the-flame-49f1ac2480ac\" target=\"_blank\" rel=\"noopener\">Protect the Flame \u2013 Circles of radical presence in times of collapse<\/a>\u203a, 9\/7\/2022<\/p>\n\n\n\n<p><strong>Photo<\/strong> Paul Bulai &#8211; Translation: Monika Werner<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Is it in my power to change something? \u00abWe see it in the destabilization of the climate, the sinking of the groundwater level, the loss of topsoil, and the alarming loss of biodiversity. [&#8230;] in an increased degree of polarization, inequality, racism, violence, and war as well as in the beginnings of climate-induced mass migration,\u00bb so Otto Scharmer describes the great signs of our time \u2013 \u00aba time of accelerated breakdown and collapse.\u00bb In his contribution \u2039Sch\u00fctze die Flamme\u203a (Protect [&hellip;]<\/p>\n","protected":false},"author":9335,"featured_media":41841,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8790,2515,8816],"tags":[11259,8803,8799],"class_list":["post-42080","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-society-en","category-nachricht","category-nature","tag-2022-43-en","tag-news-en-2","tag-worldwide"],"acf":[],"_links":{"self":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/posts\/42080","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/users\/9335"}],"replies":[{"embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/comments?post=42080"}],"version-history":[{"count":0,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/posts\/42080\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/media\/41841"}],"wp:attachment":[{"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/media?parent=42080"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/categories?post=42080"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dasgoetheanum.com\/en\/wp-json\/wp\/v2\/tags?post=42080"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}